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Home Tips > Tips By Category > Tips you can implement daily Halloween is celebrated most notably by children, who, in a tradition commonly known as trick-or-treating, dress in costumes and go door-to-door to collect sweets, fruit, and other gifts. Other traditional activities include costume parties, viewing horror films, visiting "haunted houses", and participating in traditional autumn activities such as hayrides.
Halloween originated under the name of "Samhain" as a Pagan festival among the Celts of Ireland and Great Britain, after which Irish, Scottish, Welsh and English immigrants carried versions of the tradition to North America in the nineteenth century. Several other western countries have embraced the holiday as a part of American pop culture in the late twentieth century.
Halloween is now celebrated in many parts of the western world, most commonly in the United States, Canada, Puerto Rico, Ireland, the United Kingdom and sometimes in Australia and New Zealand. In recent years, the holiday has also been celebrated in some parts of Western Europe.
Halloween is largely uncelebrated in the Caribbean. However, like Australia and New Zealand, the event is not unheard of in the Caribbean and is seeing some increase in popularity.
In some parts of the British West Indies, there are celebrations commemorating Guy Fawkes Night that occur around the time of Halloween. The celebrations include using firecrackers, blowing bamboo joints and similar activities.
On the island of Bonaire, the children of a town typically gather to trick-or-treat for sweets among the town shops (instead of people's homes, as in other countries).
The term Halloween (and its older rendering Hallowe'en) is shortened from All-hallow-even, as it is the evening of/before "All Hallows' Day", also known as "All Saints' Day". It was a day of religious festivities in various northern European Pagan traditions, until Popes Gregory III and Gregory IV moved the old Christian feast of All Saints' Day from May 13 to November 1. In the ninth century, the Church measured the day as starting at sunset, in accordance with the Florentine calendar. Although we now consider All Saints' (or Hallows') Day to occur one day after Halloween, the two holidays were, at that time, celebrated on the same day. Liturgically, the Church traditionally celebrated that day as the Vigil of All Saints, and, until 1970, a day of fasting as well. Like other vigils, it was celebrated on the previous day if it fell on a Sunday, although secular celebrations of the holiday remained on the 31st. The Vigil was suppressed in 1955, but was later restored in the post-Vatican II calendar.
In Ireland, the name of the holiday was All Hallows' Eve (often shortened to Hallow Eve), and though seldom used today, the name is still well-accepted, albeit somewhat esoteric. The festival is also known as Oíche Shamhna (or Samhain) to the Irish, Samhuin to the Scots, Calan Gaeaf to the Welsh, Allantide to the Cornish and Hop-tu-Naa to the Manx. Halloween is also called Pooky Night in some parts of Ireland, presumably named after the púca, a mischievous spirit.
Many European cultural traditions hold that Halloween is one of the liminal times of the year when spirits can make contact with the physical world, and when magic is most potent (according to, for example, Catalan mythology about witches and Irish tales of the Sídhe).
The carved pumpkin, lit by a candle inside, is one of Halloween's most prominent symbols. There is a British and Irish tradition of carving a lantern which goes back centuries. These lanterns are usually carved from a turnip or swede (or more uncommonly a mangelwurzel). The carving of pumpkins was first associated with Halloween in North America, where the pumpkin was available, and much larger and easier to carve. Many families that celebrate Halloween carve a pumpkin into a frightening or comical face and place it on their home's doorstep after dark.
The jack-o'-lantern can be traced back to the Irish legend of Stingy Jack, a greedy, gambling, hard drinking old farmer who tricked the devil into climbing a tree, and trapped him by carving a cross into the trunk of the tree. In revenge, the devil placed a curse on Jack which dooms him to forever wander the earth at night. For centuries, the bedtime parable was told by Irish parents to their children. At Halloween time, the children carved out turnips, placing a candle inside to symbolize Jack's curse. But in America the tradition of carving pumpkins is known to have preceded the Great Famine period of Irish immigration, and the tradition of carving vegetable lanterns may also have been brought over by the Scottish or English; documentation is unavailable to establish when or by whom. The carved pumpkin was associated generally with harvest time in America, and did not become specifically associated with Halloween until the mid to late 19th century.
The imagery surrounding Halloween is largely an amalgamation of the Halloween season itself, nearly a century of work from American filmmakers and graphic artists, and a rather commercialized take on the dark and mysterious. Halloween imagery tends to involve death, magic, or mythical monsters. Common Halloween characters include ghosts, ghouls, witches, vampires, bats, owls, crows, vultures, haunted houses, pumpkinmen, black cats, spiders, goblins, zombies, mummies, skeletons, werewolves and demons. Particularly in America, symbolism is inspired by classic horror films, which contain fictional figures like Dracula, Frankenstein's monster, The Wolf Man, and The Mummy. More modern horror antagonists like Freddy Krueger, Michael Myers, Leatherface, Jason Voorhees, and the Jigsaw Killer have also become associated with the holiday. Homes are often decorated with these symbols around Halloween.
Black and orange are the traditional colors of Halloween. In modern Halloween images and products, purple, green and red are also prominent. The use of these colors is largely a result of holiday advertising dating back over a century, and tends to be associated with various aspects of Halloween tradition.
In Ireland Halloween is far more traditional an event then in North America, with more cultural and historical significance, as opposed to the commercialized importance the other side of the Atlantic. Therefore even amongst most Christians it is a far more accepted holiday with hardly any moral objections, in particular amongst Roman Catholics. However some people do find an Americanization occurring towards Halloween, which in turn could affect some traditions, notably the Samhain origins of the festival. It should also be noted that Guy Fawkes night is not celebrated in the Republic of Ireland at all. (In fact it is prohibited as it is a British protestant celebration of Catholic failure to overthrow the Monarchy in the 1605 Gunpowder Plot. In the past, it was used in Britain as a celebration of Protestant Ascendancy). Therefore Halloween replaces the celebrations that are experienced in the UK on 5th Novermber, whereas in Britain Guy Fawkes Night is culturally more important.
In North America, Christian attitudes towards Halloween are quite diverse. The fact that All Saints Day and Halloween occur on two consecutive days has left some Christians uncertain of how they should treat this holiday. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions of All Saints Day, while some Protestants celebrate the holiday as Reformation Day, a day of remembrance and prayers for unity. Celtic Christians may have Samhain services that focus on the cultural aspects of the holiday, in the belief that many ancient Celtic customs are "compatible with the new Christian religion. Christianity embraced the Celtic notions of family, community, the bond among all people, and respect for the dead. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry (hodgepodge) of celebrations from October 31st through November 5th, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery."
Some Christian churches commonly offer a fall festival or harvest-themed alternative to Halloween. Most Christians ascribe no significance to Halloween, treating it as a purely secular entity devoted to celebrating "imaginary spooks" and handing out candy. Halloween celebrations are common among Catholic parochial schools throughout North America, and in Ireland, the Catholic Church sees it as a "harmless ancient custom." Father Gabriele Amorth, a Vatican-appointed exorcist in Rome, has said, " English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that." Most Christians hold the view that the tradition is far from being "satanic" in origin or practice and that it holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage. A response among some fundamentalists in recent years has been the use of Hell houses or themed pamphlets (such as those of Jack T. Chick) which attempt to make use of Halloween as an opportunity for evangelism. Some consider Halloween to be completely incompatible with the Christian faith, due to "its preoccupation with the occult in symbols, masks and costumes," its origin as a Pagan "festival of the dead", and the fact that it is also observed, albeit in a non-traditional form, by Satanists.[citation needed] In more recent years, the Roman Catholic Archdiocese of Boston has organised a "Saint Fest" on the holiday.
Many conservative Jews and Muslims have similar religious objections to Halloween.
People of diverse religions (or no religion at all) may naturally be concerned about the vandalism and destructive behavior that can occur on the holiday. Halloween is a prime time for vandalism, sometimes targeting holy sites such as places of worship or cemeteries.
Objections to celebrating Halloween are not always limited to those of the Abrahamic religions. Some Wiccans feel that the tradition is offensive to "real witches" for promoting stereotypical caricatures of "wicked witches". Some Neopagans and Wiccans also object to Halloween because they perceive it to be a "vulgarised, commercialised mockery" of the original Samhain rituals. However, other Neopagans, perhaps most of them, see it as a harmless holiday in which some of the old traditions are celebrated by the mainstream culture, albeit in a different manner.
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